Ontohackers redefines what movement, worlds, and bodies are through the sense of proprioception reconceptualized as formless fluctuation field, a movement matrix that is itself also thought, and which underlies all life forms and fields, including the inorganic. Our worlds are made of endless such entangled fields n-folding in neverending variation or enferance. The current planetary crisis has emerged due to an accidental evolutionary alignment, narrowing, and impoverishment of that matrix’s indeterminacy, that appeared gradually and eventually with bipedalism, and which created an imbalance between the larger proprioceptive field and its brain, and made the atrophied body extend itself technically in geometric fields gradually covering the planet, along with its fears, with disastrous consequences that are unleashing an unprecedented type of mass extinction and species suicide.

The reply to this crisis – which is urgently due if we are to reduce even slightly the collapse coming over the next decades – is in recovering a lost sensorimotor plasticity which is also cognitive, affective, and relational plasticity, through developing movement technes for cultivating Body Intelligence (BI), reversing and taking elsewhere the failed evolution culminating in AI, stepping down from humanist supremacist pedestals, undoing our dependency upon unsustainable killing machines of sedentary consumerism that impoverish experience, stopping the reproduction of a species that has become plague (by reversing heteronormative reproductive dogmas till we reach preagricultural population levels), and recovering the joys of moving with the world, in symbiotic mutation, towards unprecedented evolutionary variations: this is our cosmic responsibility for all life on Earth.

The book’s structure expresses Enferance Theory with regard to how processes of becoming have a triple movement: an incipiency unfolding the field (Part I), a condensation-expansion where the field acquires full consistency (Part II), and a resonance or memory of the field relating to other fields (Part III).

Part III provides is a critical history of (movement) philosophies, exposing the rise of the mechanistic vision as dominant anomaly emerging from a variety of other older proposals which have continued to exist in the background, returning more strongly since the 19th century, while exposing the limitations of recent attempts to free movement from the metaphysical tradition, which the book associates to the rise of human supremacism and its associated mass extinction cycle. The book proposes that movement is the core hidden motif of philosophy and diagnoses philosophies following a metaphilosophical and metaformative methodology that considers the perceptual–kinetic frames and biases underlying them. It is both a sketch for future expansion and an appendix to the previous two volumes, which grounds Radical Movement Philosophy in a critical revision of the literature, exposing the differences, while undoing some errors, and rescuing philosophies like that of many Presocratics from the misreading stemming from Aristotle. Hereby a shift from philosophia to philokinesia is proposed, toward a thinking of the body in motion, reversing philosophy from a tool of human supremacism to an undoing of it and a regeneration of movement diversification – and with it life – in the Biosphere.

About the Author

Jaym*/Jaime del Val (or Jay Val, or Valjayk) is an artist-philosopher-activist, ontohacker-metaformer, and promoter of Metabody and Reverso. Since 2001, Del Val has been developing transdisciplinary projects at the fluid nexus of the convergence of the arts (performance, dance, media arts, visual arts, music, architecture), old and new technologies, and philosophy and activism. These projects have been presented in more than thirty countries on four continents, in many prestigious institutions (universities, festivals, museums), as well as in streets, refugee camps, squats, and jungles. A referent in postqueer metahumanism, Del Val has published over 120 essays, edited several journals, and organized over sixty international forums and conferences. As a queer and environmental activist, Del Val has led international initiatives. As a musician, they have recorded thirteen albums, and have also exhibited work as a visual artist. Del Val is neurodiverse, mestiza, non-binary microsexual, vegan, and trans-species, neither human nor cyborg, neither man nor woman, and is not on Facebook. After years traveling and living in cities, Del Val is now partly retiring with hir trans-species family to rural environments and nomadic living, developing technēs for Planetary Health, in preparation for becoming a naked gatherer in a forest, dancing until death arrives.

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